Are we again playin’ Calvinists and Catholics? (Post 2)
September 2nd, 2010At the risk of further alienating my readership I must work with Archbishop Charles Chaput on some early American history in this post, which continues on from post one, here.
Before that, allow me to also give a tip of my hat to Auxiliary Bishop James Conley, featured here, who is presently serving Archbishop Chaput (the author of the red text in this post). I happen to know some personal information about the Aux Bishop — it is not a secret — he is, like me, part Cherokee. Perhaps he, too, will weigh in on the controversy stirring in the comments to the previous post. (Archbishop Chaput is of partial Native American extract as well.) I also know that the good Aux Bishop was raised Presbyterian, and came into the Church through the mentoring of Professor John Senior (then of Univ of Kansas and later, of Christendom College). Thus the Aux Bishop is invited to likewise weigh in on the controversy that the title to this post just might stir up.
Here is today’s clip from Archbishop Chaput’s insightful warning as to our times:
American Catholics have no experience of the systematic repression so familiar to your [Slavic] Churches. It’s true that anti-Catholic prejudice has always played a role in American life. This bigotry came first from my country’s dominant Protestant culture, and now from its “post-Christian” leadership classes. Source
Confessions of a former WASP in 3, 2, 1: Born Methodist, raised Baptist, sent to Bible camps and Bible colleges and mentored by the writings of this great man, I was as firmly convinced that my Evangelical Protestant heritage was right and true in the mid-80’s as one could be. And I was decidedly anti-Catholic. Vehemently so on my zealous days.
Anti-Catholicism is not foreign to America. Even before Jack T. Chick and his libelous, error-filled tracts we had the Klan, Thomas Nast, the Know Nothings, the Free Masons and other direct and indirect asides against Latin Orthodoxy.
Such was the case at the nation’s birth. Such was the case 100 year before the nation’s birth as well.
One month before I joined the Roman Catholic Church my father was doing genealogical research in Maryland and found the history that allowed my Evangelical Protestant (and respectfully anti-Catholic) grandfather the foundation from which to bless my journey to Rome. Here is what Dad found: Our family tree, which my grandfather knew back to Protestants during the Revolutionary War, actually stretched all the way back to Lord Baltimore’s St. Mary’s Colony of 1634. The history is fascinating and too much to go into in this post, but suffice it to say that my progenitor on this continent some 375 years ago was a teenage indentured servant learning the shoe cobbling business. He was a Roman Catholic who was sent to America because he was Catholic — a Catholic escaping religious persecution in England. Here is my New World ancestry for those who find this a bit hard to believe from one with a name as common as Browne. (My father and cousin (Steve) have done much work authenticating this lineage.)
In 1649 the Roundheads cut off the head off of England’s King Charles I, which moved their Calvinist counterparts to descend from Massachusetts and upon Catholic Maryland with avarice and violence. The skirmishes and resulting coup d ‘etat left Catholics like my ancestors disposed and disenfranchised, at least in part. (And some dead.)
So Catholic blood was shed — and property and titles lost — to the Calvinist cause in colonial Maryland. (Dear Calvinists, do not take this personally, it is just your history.)
Fast forward 175 years and move a few hundred miles north. The city is New Amsterdam, named after a Calvinist heritage. It was later dubbed after a more Anglophile fashion … you likely know it as New York.
Who was it that the New York Constitution of 1775 — which stayed in effect well into the 1800’s — trying to keep out of the State with this paragraph?
Provided, All such of the persons so to be by them naturalized, as being born in parts beyond sea, and out of the United States of America, shall come to settle in and become subjects of this State, shall take an oath of allegiance to this State, and abjure and renounce all allegiance and subjection to all and every foreign king, prince, potentate, and State in all matters, ecclesiastical as well as civil.
Hint: It was not the Mohammedans.
Fast forward another 220 year and move 1000 miles west Indianapolis is the town, last June 1 the date. (See “heresy trial” category on the right for more details)
Some might hear historic echoes in the following transcript from my “show trial” before Indiana’s Grand Inquisitors, echoes that sound much like New York’s anti-Catholicism … or is it rather the howling zeal that moved the Roundheads to dispossess my Maryland ancestors of land and title?
I could be too close to it all, but am I alone in concluding that I have documented a modern heresy trial?
It took quite a bit of audacity for the Board of Law Examiners to just come right out and make my religion the issue. One has to hand it to them, they have the zeal of a Torqemada or Cromwell. How did the Star Chamber, er, I mean Board of Bar Examiners know to drill down on my religious beliefs? What briefing caused them to prepare their metaphorical greased rack and figurative hot pokers?
(1) The report of the pro-abortion, pro-gay rights, anti-Catholic, feminist psychiatrist Dr. Elizabeth Bowman, a product of a once Calvinist, liberal Protestant seminary who wrote about my religious beliefs in a report to the Supreme Court’s Board of Inquisitors and:
(2) The report of modernist, neo-catholic psychologist Dr. Stephan Ross who also likewise labeled my magisterium-affirming beliefs up as disordered.
Read all about that right here, on pages 6 -7 and pages 19 – 22. (And check out Dr. Bryan Flueckiger’s nonreligious opinion of my psyche in the appendix.)
Ah yes, the more things change the more they stay the same. My ancestors were robbed of land and title, and I am nearing economic collapse after suffering the loss of a license to practice law.
The historian Arthur Schlesinger Sr., once called anti-Catholicism “the deepest bias in the history of the American people.“ Seven years ago nonCatholic academic Philip Jenkins (professor of history and religious studies at Penn State) released “The New Anti-Catholicism: The Last Acceptable Prejudice” (Oxford Press). In that work and the press that followed it Jenkins argued that critics of the Church “use such ferocious language that, in rhetoric if not in deed, they’ve become morally indistinguishable from Klansmen and 19th-century nativists.” Source for quotes here.
I have met such people. They really do hate us Catholics.
“The only thing I don’t like about the book is the title `The New Anti-Catholicism,“‘ said Father Richard Neuhaus, the late editor of the conservative journal First Things. “I’m not sure it’s that new. It’s an old prejudice and vice that weaves its way through American life and rears its heads in new forms.”
Indeed. I am feeling much akin to my great, great, great, great, great, great, great, great, great, grandfather William Browne these days. I pray that he is praying for me.
to be continued ….



















