Saint Thomas More and Civil Rights, part I
Monday, January 9th, 2012by TZ
This is from “A Man for All Seasons”, but it is the central point:
Roper: So, now you give the Devil the benefit of law!
More: Yes! What would you do? Cut a great road through the law to get after the Devil?
Roper: Yes, I’d cut down every law in England to do that!
More: Oh? And when the last law was down, and the Devil turned ’round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man’s laws, not God’s! And if you cut them down, and you’re just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I’d give the Devil benefit of law, for my own safety’s sake!
In the previous post I noted Martin Luther King Jr. was a big proponent of the natural law because that is the only way law can protect the weak. If law becomes merely “Man’s Law”, it will become the law as defined by the rich and powerful, and as the Occupy movement is protesting, the 1% will not hold themselves to account, but find every petty violation they can think of to oppress those that aren’t part of the oligarchy. The petty violations make them “convicts” with an arrest record. William K Black (author of “The Best Way to Rob a Bank is to Own One) has pointed to blatant fraud, Karl Denninger (author of “Leverage”). Both constantly ask “Where are the Handcuffs?” for those who looted the system in the big banks and wall street
It is even worse than that. (more…)









e relished walking along the ranks. “This one. That one.” As they were being marched away to the starvation bunkers, Number 16670 dared to step from the line. “I would like to take that man’s place. He has a wife and children.” “Who are you?” “A priest.” No name, no mention of fame. Silence. The commandant, dumbfounded, perhaps with a fleeting thought of history, kicked Sergeant Francis Gajowniczek out of line and ordered Father Kolbe to go with the nine. In the “block of death” they were ordered to strip naked and the slow starvation began in darkness. But there was no screaming—the prisoners sang. By the eve of the Assumption four were left alive. The jailer came to finish Kolbe off as he sat in a corner praying. He lifted his fleshless arm to receive the bite of the hypodermic needle. It was filled with carbolic acid. They burned his body with all the others. He was beatified in 1971 and canonized in 1982. 


