ArchAngel Institute Treasurer Barb Budson has forward Bishop John D’Arcy’s recent article in America magazine for publication on this website. Since full publication without comment would be a likely copyright violation, and since inserting commentary in the Bishop’s text seems highly inappropriate – and frankly quite unnecessary – we are presenting only a selection that compliments our previous posts on the Notre Dame happenings last spring and the good Bishop’s final call to action.
http://www.archangelinstitute.org/breaking-silence/
http://www.archangelinstitute.org/open-mouth-remove-all-doubt-part-2/
http://www.archangelinstitute.org/god-bless-our-wise-shepherd/
Rread the entire article by good Bishop John RIGHT HERE.
The Church and the University
A pastoral reflection on the controversy at Notre Dame
John M. D’Arcy | AUGUST 31, 2009
[material excerpted]
Developments on Campus
Yet the questions about the relationship of the university as a whole to the church still stand, and what happened on campus leading up to and during the graduation is significant for the present debate about Catholic higher education. I released a statement on Good Friday, asking the Catholic people and others of good will not to attend demonstrations by those who had come avowedly to “create a circus.” I referred to appropriate and acceptable responses within the Notre Dame community led by students. Titled “ND Response,” and drawing a significant number of professors, these responses were marked by prayer and church teaching, and they were orderly.
This journal and others in the media, Catholic and secular, reporting from afar, failed to make a distinction between the extremists on the one hand, and students and those who joined them in the last 48 hours before graduation. This latter group responded with prayer and substantive disagreement. They cooperated with university authorities.
In this time of crisis at the university, these students and professors, with the instinct of faith, turned to the bishop for guidance, encouragement and prayer. This had nothing to do with John Michael D’Arcy. It was related to their understanding of the episcopal office—a place you should be able to count on for the truth, as Irenaeus contended in the second century when he encountered the Gnostics.
I attended the Baccalaureate Mass the day before graduation, for the 25th time, speaking after holy Communion, as I always do. Then I led an evening rosary at the Grotto with students, adults and a number of professors. We then went to a chapel on campus. It was packed for a whole night of prayer and eucharistic adoration.
It was my intention not to be on campus during graduation day. I had so informed Father Jenkins and the student leadership, with whom I was in touch nearly every day. This is the kind of deference and respect I have shown to the Notre Dame administration, to three Notre Dame presidents, over the years. I found it an increasingly sad time, and I was convinced that there were no winners, but I was wrong.
As graduation drew near, I knew I should be with the students. It was only right that the bishop be with them, for they were on the side of truth, and their demonstration was disciplined, rooted in prayer and substantive. I told the pro-life rally, several thousand people on a lovely May day, that they were the true heroes. Despite the personal costs to themselves and their families, they chose to give public witness to the Catholic faith contrary to the example of a powerful, international university, against which they were respectfully but firmly in disagreement. Among those in attendance were many who work daily at crisis pregnancy centers on behalf of life.
[material excerpted]
Critical Questions
As bishops, we must be teachers and pastors. In that spirit, I would respectfully put these questions to the Catholic universities in the diocese I serve and to other Catholic universities.
Do you consider it a responsibility in your public statements, in your life as a university and in your actions, including your public awards, to give witness to the Catholic faith in all its fullness?
What is your relationship to the church and, specifically, to the local bishop and his pastoral authority as defined by the Second Vatican Council?
Finally, a more fundamental question: Where will the great Catholic universities search for a guiding light in the years ahead? Will it be the Land O’Lakes Statement or Ex Corde Ecclesiae? The first comes from a frantic time, with finances as the driving force. Its understanding of freedom is defensive, absolutist and narrow. It never mentions Christ and barely mentions the truth. The second text, Ex Corde Ecclesiae, speaks constantly of truth and the pursuit of truth. It speaks of freedom in the broader, Catholic philosophical and theological tradition, as linked to the common good, to the rights of others and always subject to truth. Unlike Land O’Lakes, it is communal, reflective of the developments since Vatican II, and it speaks with a language enlightened by the Holy Spirit.
On these three questions, I respectfully submit, rests the future of Catholic higher education in this country and so much else.
End of article
FOR THOSE WHO ARE NOT CATHOLIC …. THIS IS ONE OF THE LOUDEST AND CLEAREST SHOTS HEARD ‘ROUND THE WORLD BY A CATHOLIC BISHOP AS TO THE CORE PROBLEM FACING CATHOLIC EDUCATION. BISHOP JOHN D’ARCY IS A HERO IN THE EYES OF THE ARCHANGEL INSTITUTE.